#Log bomer free

Place stones around the fire, to prevent spreading. The base of the fire should be in a hole in the ground.Choose a safe area for your bonfire that does not increase the risk of a fire spreading out of control.Besides saving trees, modest fires reduce pollution.

Use wood from items which are no longer in use. Dead or alive trees are part of the natural ecosystem. Make smaller fires and help reduce the smoke pollution.Join up with your friends and other classmates. Suggestions and tips from the Israel Society or the Protection of Nature

Make sure there is a responsible adult at your child’s Lag B’Omer celebration.

Make sure asthmatic children have their inhalers on hand. These fumes can cause terrible reactions especially in children who suffer with allergies and asthma.

Please explain to the children about the dangerous fumes that emanate from wood that has been treated with varnish, paint and other highly flammable products.

Please remind your children about the dangers of fire and precautions they should follow.

Don’t be surprised if you see old shelves, chairs and other bits of furniture in the wood piles. So if you have scraps of wood or garden trimmings, now would be a good time to put them outside for the kids to collect.

Just before Lag B”omer school children might wander around the neighborhood scavenging for scraps of wood that they can use in their bonfires.

#Log bomer free

Hebrew English and transliterated Lag B’Omer words and phrases, and free word-sheets by topic.

Fascinating facts about Israel’s customs & people.

Jewish men who observe this practice will cut their hair and shave their beards.Ĭelebrations between Pesach and Shavuot are restricted, but on Lag BaOmer they are permitted and so it is a very popular day to have a wedding. The 3 year old boy is presented with his first talit katan, the ritual fringes that he will wear from this day on, underneath his shirt, and for the rest of his life.Īccording to tradition, the ‘opsherenish’, was first practiced by the “Ari” as he is commonly called – the Kabbalistic master Isaac Luria Ashkenazi (1534–1572).ĭuring Sfirat HaOmer, the Counting of the Omer, it is not permitted to cut your hair – shaving is also forbidden. This rite of passage is just as significant to some as a Bar Mitzvah ceremony is when a Jewish boy becomes a Jewish man at age 13. Called an ‘opsherenish’ (Yiddish for shearing), it is the point at which a Jewish infant becomes a Jewish boy and it is marked by cutting off his long tresses. In Israel, it is traditional to hold this ceremony at Har Meron. It is said that Rabbi Shimon was bathed in light and fire and for this reason Jews light bonfires to commemorate the great fire that surrounded Rabbi Shimon.Īnother Lag B’Omer tradition is for little boys, aged 3, to have their very first hair cut. Rabbi Shimon bar Yochai revealed the secrets of kabbalah in the form of the Zohar, a text of Jewish mysticism on this day and this is celebrated too. Rabbi Shimon bar Yochai lived in the immediate aftermath of the Second Temple. It is at Har Meron on Lag B’Omer where the “Yahrtzeit,” or the anniversary of the death of this great scholar is commemorated. Here lie the remains of Rabbi Shimon bar Yochai, a disciple of Rabbi Akivah and his son, Rabbi Elazar b’Rabbi Shimon. Tens of thousands gather at Har Meron (Mt. You’ll see them in their sleeping bags scattered on the beaches. Older teens incorporate a sleep-over with their ‘kumzits’. Everyone sits together, be it on the floor or on chairs, and sing spiritually moving songs. The word is used to describe an evening gathering that Jews partake in. The word ‘kumzits’ is derived from the Yiddish words קום (come) and זיץ (sit). Teens get together, sometimes on the beach, light their fires and celebrate with a “kum-zits” long into the night. They get together with their classmates, light huge bonfires, roast potatoes in the fire, sing songs and play games. Lag B’Omer is a fun time for school children in Israel. When Lag B’Omer commences on a Saturday night the Rabbinate ask the public to postpone their bonfires until Sunday night so that the Sabbath will not be desecrated in any way. It was also the time between the barley harvest and the wheat harvest in ancient Israel. The 49 days of the Omer correspond both to the time between the physical exodus from Egypt and the spiritual liberation of receiving the Torah at Mount Sinai on Shavuot. There is a biblical mandate to count the Omer and it is a mitzvah to count seven complete weeks from the day after Passover (Pesach) night ending with the festival of Shavuot on the fiftieth day. Lag B’Omer refers to the thirty-third day of the Counting of the Omer (Sfirat Ha’Omer) and the 18th day of the Hebrew month of Iyar. Last Updated on OctoLag B’Omer tales, traditions and tips.